The original version of the cantata BWV 197 was written for Christmas
Day, probably 1728. It exists as only a fragment. Much later, perhaps
as late as 1740, a version was made for a wedding. This is the version
of the work that has come down to us in a complete form. Even as early
as 1728 Bach was experimenting with the galant style. Certainly by 1740
it was part of his compositional arsenal. Probably the most thoroughly
galant work that Bach ever wrote was the Trauer-Ode BWV 198, approximately
contemporaneous with the Christmas version of our cantata here. It would
be a mistake to presume that this, or for that manner, any style completely
took Bach over. We must remember that the St. Matthew Passion was written
rather close to this time and has almost no galant elements.
Although not very well known, this is a thoroughly first-rate piece,
showing not only the best of Bach’s appropriation of this style, but
also the older qualities that we value most in his vocal music. The
common view of galant style implies music of a less contrapuntal cast;
while in certain ways that is true here, the opening chorus includes
an impressive and very expert fugue. What is different here is both
how he gets into and out of that manner. The opening tutti, while as
lengthy as we have grown to expect with Bach’s choral fugues, is much
more transparent and musically simple than most of his other fugal choruses.
Even more characteristic, that part of the piece falls into more sectionalized
periods with clearer and simpler cadences than we expect from works
in the earlier part of the decade. The theme is vintage and characteristic
Bach, but the counter-subject is simple and the orchestral accompaniment
is extremely spare. Very early on the choral texture becomes block-like
filler against fanfare-like figures of the trumpets that began the cantata.
The chorus is in da capo form. The B section is for the most part homophonic,
resembling more the secular trumpet and drum choruses of the secular
cantatas rather than the sacred ones of the 1720’s. All of this is perfectly
appropriate for the occasion and one must say, probably less effective
in the lost Christmas version.
The recitatives in this cantata are all not only ambitiously detailed
but very effective as transitions between the various sections of the
work. The arioso that ends the secco bass recitative sets up a perfect
tempo for the alto “slumber” aria. Again the galant style is very much
in evidence with the simple accompanying strings and the oboe d’amore
melody very clearly falling into regular periods. Harmonically the aria
is adventurous; the chromaticism here has, however, a soft-edged non-threatening
tone. This work is also in da capo form with a lighter dance-like B
section. After another bass recitative, this time with strings, an unusually
beautiful harmonization of Nun bitten wir den heiligen Geist, ends the
first section of the cantata. Many of the harmonic turns that dominated
the a section of the “slumber’ aria here color the chorale.
The bass aria that begins the 2nd part of the cantata sounds more like
the Telemann of the “Paris” Quartets than perhaps any other Bach work.
Certainly the bassoon obbligato reminds us of the viola da gamba writing
in the Telemann works. The voice part manages to be both florid and
conversational. Certainly the oboe and bassoon obbligati are meant to
sound like the loving couple and the muted violins add a seraphic glow
to the texture.
The extended secco recitative for soprano gains a kind of ecstatic momentum
that propels the work into the exquisite soprano aria. This is one of
Bach’s most light-hearted Sicillianos. The piping of the oboes d’amore
on the off-beats adds a wonderful pastorale quality. As with all of
the movements in this lengthy cantata the aria is on a large scale.
The casual quality of the opening ritornello does nothing to prepare
one for the many episodes and the very skilled way that the A section
is modified for its return in the da capo. Both oboes and strings accompany
the final bass recitative and set up the sound for the very sturdy harmonization
of “Wer nur den lieben Gott lässt walten” that ends the cantata.